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James Chapter 4:1-17.
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James 4

1 2 3 4 5

4:1 Whence `come' wars and whence `come' fightings among you? `come they' not hence, `even' of your pleasures that war in your members?

4:2 Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.

4:3 Ye ask, and receive not, because ye ask amiss, that ye may spend `it' in your pleasures.

4:4 Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.

4:5 Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?

4:6 But he giveth more grace. Wherefore `the scripture' saith, God resisteth the proud, but giveth grace to the humble.

4:7 Be subject therefore unto God; but resist the devil, and he will flee from you.

4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded.

4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

4:10 Humble yourselves in the sight of the Lord, and he shall exalt you.

4:11 Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

4:12 One `only' is the lawgiver and judge, `even' he who is able to save and to destroy: but who art thou that judgest thy neighbor?

4:13 Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain:

4:14 whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away.

4:15 For that ye ought to say, If the Lord will, we shall both live, and do this or that.

4:16 But now ye glory in your vauntings: all such glorying is evil.

4:17 To him therefore that knoweth to do good, and doeth it not, to him it is sin.

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